Is It Real? Satan in the Smoke on 9/11
Every Picture Tells A Story, History
This interview produced by Dave Frank at New England Public Media, appeared on the program, Connecting Point, on Sept. 10, 2021, the day before the 20th anniversary. I often wonder how and why everything transpired the way it did on one of the worst days of my life.
9/11 was my end in print photojournalism.
The digital photography genie was out of the bottle. My digital photograph, now known as Satan in the Smoke, went viral over email, our social media platform in 2001.
The overriding question was “is it real?”
Suddenly, I was an outsider in the profession. I had no national media firm behind me. I was one person with an assistant, and several photo agencies that marketed my work.
It happened so quickly. Kenny Irby of The Poynter Institute wrote an article that led with the sentence “Seeing may not be believing anymore” and continued even further stating “In this age of digital manipulation, we may not know if an image is real or created.”
This was 2001 and digital photography had not reached that point of no return where everyone was using it. Negatives or original slides were incontrovertible evidence of a real image. My “negative” was code on a Compact Flash card created by a sensor in an Olympus e10 DSLR, circa 2000. As the number of doubters increased, I knew I had to prove that the photograph was real. There was no physical film, but there was a card with the original file, untouched by a photo editing program. It was raw data. And what is that raw data?
A digital image is captured first in black and white, and then magically through mathematical algorithms, the colors are added. The algorithms are credited to one man, who developed all of our digital color to his perception of reality.
And that leads into a whole discussion about the sensors we use in our digital cameras. Do most photographers know that their image starts as black and white on a photo field? Then the filters kick in and extrapolate the colors based on the initial scan.
The “Bayer Array” was designed by Eastman Kodak research scientist Bryce Bayer in 1975, when I was still the Yearbook photographer at Freedom High School in Morganton, North Carolina, learning black & white film and dabbling in color.
Bayer’s layout consists of alternating rows of red-green and green-blue filters, with green dominating due to the fact that the human eye is more sensitive to green light in daytime vision. A process called demosaicing is then performed within the camera firmware and software that approximates the colors. So is the end result the perception of the software engineers?
Bayer was already developing the seed in 1975 that would culminate with capturing “Satan in the Smoke” on an Olympus E-10 digital SLR with a 4.0-megapixel CCD image sensor that was introduced in 2000, a quarter century later. The photograph was saved in jpg format, so quality is already lost. The original file was 2.40MB, when you open it in photoshop, it is a measly 1680 pixels by 2240 pixels, or a 12” x 16” print at 140 pixels per inch. The image is predominantly blue, grey, and black with very few other colors. It was a 1/400 @ f5.6 at ISO 80 on a glorious day.
Photographs are all perception. The fact that my image has elicited such a response is what every photojournalist hopes for. Digital allowed my photograph to be one of the first transmitted across the world of the Twin Towers with smoke spewing like chimneys into an azure sky. On its own, it is a horrific photograph but it was the face of the devil – unmistakable in the smoke – that caused it to become a viral image. Over 25,000 emails flooded my inbox, with messages of support, religion, and fear, while my peers questioned my ethics all because of what was perceived in a photograph.
In Black and White, “Satan in the Smoke” is striking. This may be the real image in my mind.
So digital is still an enigma to most users. They have no idea what resolution, fstops, shutter speeds, the concept of 18% grey could possibly do when you know the combinations. With film we had to be exact. Being off in any of the settings meant the difference between a good picture and a great picture.
Now we are inundated in a constant bombardment of images and video from unknown sources, and Kenny Irby’s statement rings true, just a decade or two off of the truth.
“What is that image?” headlined The Saginaw News on September 13, 2001, with a story by Bryce Hoffman, as they tried to explain the photograph to their readers. Hoffman wrote,
A front-page photograph on more than 13,000 copies of Tuesday’s Saginaw News has prompted some to believe that Satan himself presided over terrorist attacks on the United States.The image dominated the front page in the fourth and fifth editions of The News — about one-fifth of the 56,535 newspapers printed in six editions that day.
“It popped right out at me,” said 17-year-old Brad Witt of Merrill. “It’s apparently the face of a demon or the devil. There’s nothing else that it could be. I’ve never seen anything like that before.”
SHOCK, FEAR & ANGER… Today, our nation saw evil, Bush says… The face is there in all its horror on the front page of The News Journal in Wilmington, Delaware,
Satan in the Smoke was included in Good Looking: Narrative Photographs Past and Present exhibit at the National Gallery of Victoria (Australia) that asks the question of interpretation with seduction as an aspect.

The exhibition, Good Looking: Narrative Photographs Past and Present, brings together images from the National Gallery of Victoria’s permanent collection that invite us to project fictions.
The show catalog brought that question to the forefront:
All photographs tell us things. But if we are living in “fictitious times,’ as American documentary filmmaker Michael Moore has said, then our ability to read and understand the layers of information in photographs becomes all the more important. We have also become accustomed to questioning the truth of photographic images, especially in light of digital technology and its use by the media, which makes us more likely to look for potential fictions.
In one extraordinary photograph of the flaming World Trade Center towers, New York, taken on 11 September 2001, some claimed to see the face of Satan in the billowing smoke (fig. 1).
Indeed, looking closely it is easy to see horns, eyes, a nose and mouth. But could they have really been there? And why do we even think about camera images as duplicating the world around us? Whenever we look at a photograph, we engage in a relationship of seeing and reading which relates as much to what we know and believe, as to the subject of the photograph itself. In the 9/11 photograph it is possible to see the meaning of the image drift from what is first observed – fire, smoke, buildings – to the subtle expression of multiple ideas and agendas. In this dramatic example we might wonder about the uncanny ability of photography to capture the complexity of a particular moment and the act of interpreting images at all.
The idea of ‘good looking’ is one way of seeing that encapsulates the fact that photographs are not simply a mirror to the world but one of the most complex and, at times, problematic forms of visual representation.
The story above is from Mark D Phillips chronicles as a photojournalist. All opinions are my own and all images are my own unless otherwise attributed in the caption. I welcome comments and discussions. I can be found on Facebook and Instagram as well as through my contact page.
My websites include:
• GOWANUSCANAL.US • SOUTHBROOKLYN.COM • JAYCOCHRANE.COM • KIDSECLIPSE.COM